THE MADMAN

MADMAN

 

 

 

 

 

The madman.—Have you not heard of that madman who lit a lantern in the bright morning hours, ran to the market place, and cried incessantly: ‘I seek God! I seek God!’—As many of those who did not believe in God were standing around just then, he provoked much laughter. Has he got lost? asked one. Did he lose his way like a child? asked another. Or is he hiding? Is he afraid of us? Has he gone on a voyage? emigrated?—Thus they yelled and laughed.

  Continue reading

THE NEGATIVE ONTOLOGY OF HAPPINESS:DEFINITIONS OF SUFFERING AND HAPPINESS

THE NEGATIVE ONTOLOGY OF HAPPINESS

 

 

 

 

 

 

 

 

 

We should first define our terms, to not only limit the scope of the argument, but also to clarify what Schopenhauer exactly means. It should first be said that he does not mean “good” or “bad”, which Schopenhauer defines as being that which feels good or useful (or rather, what the will desires) in the case of the former, as well as that which is bad (what the will wishes to avoid or what displeases it) in the case of the latter.

  Continue reading

EL SUICIDIO DE DIOS Y LA CONSTATACIÓN DE SU MUERTE

§WILLE ZUM TOD

 

 

 

 

En esta ponencia reflexionaremos sobre la analogía existente entre dos cosmovisiones que explican y constatan de un modo diferente la muerte de Dios. A la luz de la voluntad de morir y la voluntad de poder dilucidaremos respectivamente en Mainländer y Nietzsche el eslabón que permite explicar la muerte de Dios.

  Continue reading

ANTIKRIST III

ANTICRISIT

 

 

 

 

 

5.Křesťanství nemá být zdobeno a fintěno: zdvihlo válku na život a na smrt proti tomuto vyššímu typu člověka, dalo do klatby všechny základní instinkty tohoto typu, vydestilovalo z těchto instinktů zlo, zlého člověka: – silný člověk člověkem typicky zavrženíhodným, „člověkem zvrhlým“.

  Continue reading

JEDINEC A JEHO VLASTNOSTI

Stirner_Der_Einzige_und_sein_Eigentum_djvu

 

 

 

 

 

 

Být člověkem neznamená naplňovat ideál člověka, nýbrž zobrazovat sebe, jedinečného. Můj úkol nemusí být v tom, jak realizuji obecně lidské, nýbrž jak si sám sobě postačuji. Jsem svým rodem, jsem bez normy, bez zákona, bez vzoru.

Continue reading

ANNULLAMENTO TRAMITE LA LIBERAZIONE

LIBERTADSUICIDIO

 

 

 

 

 

UNA DOTTRINA DELLA SALVEZZA NON HA SENSO SE NON SI PARTE DALL’EQUAZIONE ESISTENZA-SOFFERENZA. A TALE EQUAZIONE NON SIAMO CONDOTTI NÉ DA UNA CONSTATAZIONE ISTANTANEA NÉ DA UNA SERIE DI RAGIONAMENTI, BENSÌ DALL’ELABORAZIONE INCONSCIA DI TUTTI I NOSTRI ISTANTI, DAL CONTRIBUTO DI TUTTE LE NOSTRE ESPERIENZE, MINIME O CAPITALI.

Continue reading

DEAD GOD:ZERO IS INDIVISIBLE

ZERO IS INDIVISIBLE

 

 

 

 

 

 

—Would you like to see my rags? she said.

With both hands gripping the table, I turned towards her. Seated, she lifted a leg high: in order better to open the slit, she drew apart the skin with both hands. Thus the ‘rags’ of Edwarda gazed at me, hairy and pink, full of life like a repugnant octopus. I stammered softly:

—Why do you do that?

—You see, she said, I am GOD…[III 21]

  Continue reading

LOVE:TERRIFYING EXISTENTIELLE

LOVE  TERRIFYING EXISTENTIELLE (2)

 

 

 

 

 

 

Love, that most exquisite, dangerous, and mysterious modification  of our being-with, both entices and repels us. It fascinates us, compels us, and pulls us in, but at the same time its power of appeal we so desperately try to resist. Love is that which brings us to the brink of unreality — to the outermost boundaries of our being-in-the-world…calling on us to sacrifice everything – our very Being if necessary– for the sake of the Other.

Continue reading

Page 1 of 2
1 2