LA SOLITUDE EST L’UNE DES ÉCOLES DE LA MORT..

INFERNO

 

 

 

 

 

CHACUN DE NOUS MEURT SEUL ET MEURT ENTIER, CE SONT DEUX VÉRITÉS QUE LA PLUPART REFUSENT, CAR LA PLUPART SOMMEILLENT TOUT LE TEMPS QU’ILS VIVENT ET CRAIGNENT DE SE RÉVEILLER AU MOMENT DE PÉRIR.

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SARTRE VS NIETZSCHE

 SARTREVSNIETZSCHE

 

 

 

 

 

 

 

Although Sartre and Nietzsche have been grouped together as atheistic existentialists, the idea that there are significant parallels between them is by no means common. While Sartre has frequently been portrayed as a derivative and syncretic thinker, it is the ideas of Descartes, Hegel, Husserl, and Heidegger which he discusses, develops, and criticizes in Being and Nothingness.

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EL SUICIDIO COMO PROYECTO DE VIDA

LIBERTADSUICIDIO

 

 

 

 

 

Cioran estabaobsesionadocon el tema de la muerte y el sinsentido de la existencia,de los cuales,afirmaba, no podemos liberarnos. La existencia, para Cioran, no tiene sentido, ya que no escogimos nacer, ante ella sólo nos queda la libertady dos opciones: podemos elegir el suicidioo elegir el desafío.

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INTO TIME

INTOTIME

 

 

 

 

 

 

 

Listening, hearing, is intrinsically linked to the ear, just as watching, seeing, is linked to the eye (the I). The culture of the West is based predominantly on the visual – you might say at the end of all this: I see what he means. You might not. What was that? What was that we just heard”

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DER WILLE ZUR MACHT

NIETZSCHE DESTRUKTION

 

 

 

 

 

 

Keines der drei hier vorgestellten Themen Nietzsches ist so von so viel Missverständnissen wie das des Willens zur Macht bedroht: Angesichts der offensichtlichen Hochschätzung von Machtmenschen wie Caesar, Cesare Borgia und vor allem Napoleon und dem ersten Satz seiner in den letzten Wochen vor seiner geistigen Umnachtung aufgezeichneten „Großen Politik“ auf den Gedanken kommen, sie primär als Proklamation des Rechtes auf Gewalt im öffentlichen und privaten Leben zu deuten.

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THE PHILOSOPHY OF EGOISM XXVI

STIRNER 1

 

 

 

 

 

 

Reared in Evangelical Christianity I passed, between the ages of 1 5 and 1 8 , through the stages of Biblical criticism and disbelief in Providence, on the ground of the supremacy of natural law, to Atheism.

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A CRITIQUE OF ANARCHOPRIMITIVISM

 ANARCOPRIMITIVSZ

 

 

 

 

 

 

1. As the Industrial Revolution proceeded, modern society created for itself a self-congratulatory myth, the myth of “progress”: From the time of our remote, ape-like ancestors, human history had been an unremitting march toward a better and brighter future, with everyone joyously welcoming each new technological advance: animal husbandry, agriculture, the wheel, the construction of cities, the invention of writing and of money, sailing ships, the compass, gunpowder, the printing press, the steam engine, and, at last, the crowning human achievement modern industrial society!

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NOUS TENDONS À LA MORT..

INFERNO

 

 

 

 

 

NOUS TENDONS À LA MORT, COMME LA FLÈCHE AU BUT ET NOUS NE LE MANQUONS JAMAIS, LA MORT EST NOTRE UNIQUE CERTITUDE ET NOUS SAVONS TOUJOURS QUE NOUS ALLONS MOURIR, N’IMPORTE QUAND ET N’IMPORTE OÙ, N’IMPORTE LA MANIÈRE.

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