LA ENFERMEDAD DEL IDEALISMO

ENFER

La enfermedad, la soledad y el exilio, son las compañeras de Nietzsche y son aristas visibles de un cuerpo que se enfrenta a la enfermedad de la época, que la superará, pero no desde la respuesta que ha dado una interpretación, la judeo-cristiana, al mismo problema que es el problema del valor de la vida. La moral, el idealismo, el pesimismo, la decadencia serían la respuestas a la enfermedad, pero que no es capaz de superarse sí misma.

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CONSUMAZIONE DELLA VITA

VIA NEGATIONIS

“Noi ci troviamo al confine (Grenzscheide) di un’epoca. Il mondo com’è stato finora non ha cercato altro che di guadagnarsi la vita, si è preoccupato della – vita. Tutte le attività vengono messe in moto per la vita terrena o per quella celeste, per la vita nel tempo o per quella eterna, si brama il «pane quotidiano» («Dacci oggi il nostro pane quotidiano») oppure il pane sacro («il vero pane celeste », «il pane di Dio, che viene dal cielo e vivifica il mondo», «il pane della vita», Giov., 6), ci si preoccupa della «cara vita» o della «vita nell’eternità», ma in tutti questi casi lo scopo della tensione e della preoccupazione appare lo stesso: la vita.

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WANDERING OF UNTIMELY ONES

TWILIGHT

1.
My impossible. – Seneca, or the toreador of virtue. – Rousseau, or the return to nature in impuris naturalibus [impurities in the physical world]. Schiller: or the moral trumpeter of Säckingen. – Dante, or the hyena, which poetry in graves. – Kant: or cant as an intelligible character. – Victor Hugo, or Pharos, the sea of nonsense. – Liszt: or the School of Velocity – for women. – George Sand: or lactea ubertas [milky fertility], in German: the dairy cow with “nice” style. – Michelet: or the excitement that takes off the skirt… Carlyle: or pessimism as the poorly digested lunch. – John Stuart Mill: or insulting clarity. – Les Frères de Goncourt: Ajax or the two in the fight with Homer. Music by Offenbach. – Zola: or “the joy of stink.” –

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SU VERITÀ E MENZOGNA IN SENSO EXTRAMORALE

VERITAEXTRA

In un qualche angolo remoto dell’universo che fiammeggia e si estende in infiniti sistemi solari, c’era una volta un corpo celeste sul quale alcuni animali intelligenti scoprirono la conoscenza. Fu il minuto più tracotante e menzognero della «storia universale»: e tuttavia non si trattò che di un minuto.
Dopo pochi sussulti della natura, quel corpo celeste si irrigidì, e gli animali intelligenti dovettero morire.

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EL CONCEPTO DE GENEALOGÍA

RISENTIMENTO

El proyecto más general de Nietzsche consiste en esto: introducir en filosofía los conceptos de sentido y valor. Es evidente que la filosofía moderna, en gran parte, ha vivido y vive aún de Nietzsche. Pero no quizás como él hubiera deseado. Nietzsche no ocultó nunca que la filosofía del sentido y de los valores tenían que ser una crítica.

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Άγρια λουλούδια

CCCCCCC

NICHILI STI CAMENTE

Ακόμα και καταμεσής των άγονων πεδιάδων των ερήμων φυτρώνουν λουλούδια. Άγρια λουλούδια που αναδύουν ένοχα αρώματα και με τα αγκάθια τους, κάνουν και ματώνουν τα ίδια χέρια που τα μαζεύουν, και όμως έχουν τη δική τους μεγαλοπρεπή ιστορία χαράς, πόνου και αγάπης. Επαναλαμβάνω: είναι λουλούδια παράξενα και άγρια που φύτρωσαν από το δημιουργικό τίποτα, άνθησαν χάρη στον ήλιο και έπειτα εξαιτίας μιας θύελλας απότομα μαράθηκαν, έτσι!

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THE NIHILIST AND AMORAL ANTI-JUDICIALISM- SECOND FRAGMENT

AMORAL

„This is the magic of the extreme.The seduction that exercises all what is extreme.We the anti-moralists, we are the extremists‟.
“WILL TO POWER” F.NIETZSCHE

THE FREE SPIRIT – THE NIHILIST EGOTIST IS AD-VANCING AND GOING OVER.

The formal systems of reference, given by the judging organs, es-tablish the role of the defendant. In this way the base of the moral and judicial monster is established in an organic way.
To dismantle and knock down the „pillars‟ of the law-judgement means to eviscerate its inferior abyss until its fragments can be found in a hidden way.
To knock down all elements of logo-centric reference means to deny in a continuous renovation, to interpret all fragments of it, made of a „resistance‟ without corners.
The fire of the devouring chaos extinguishes all rational re-elaborations, by „denying‟ and by renovating while denying.

EACH OF US MUST FIND THEIR PERSONAL INFERNO.*

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COMPARISON OF THE IDEA OF CRIME

CRIMESADEZ

In addition, and in the first place, laws are an expression of the idea of a “universal”, i.e. in Stirnerian, of a craze. He calls them, equivalent to Stirner, “Chimeras”. In the “Philosophie dans le Boudoir”, he explains: “Parce que les lois ne sont pas faites pour le particulier, mais pour le general, ce qui les met dans une perpétuelle contradiction avec l’intérêt personnel, attend que l’intérêt personnel l’est toujours avec l’intérêt général” (Sade, Philosophie dans le Boudoir, 470).

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