Beauty, brilliance, preciousness, and vibrancy are aesthetic rather than cognitive qualifications.
The transfiguration envisaged here betrays the perspective of a transcendental aestheticism. The selection operated bythe caesura of thinking in the eternal return overthrows the sovereignty of identity in representation and the jurisdiction of explication in actuality the better to affirm the point of convergence between the dialectic of ideas and the aesthetic of intensities, thereby reuniting a purified thought and a refined sensibility.